Because the Human Sovereign can’t show up often, he can’t manage all kinds of affairs in the Shenshan Mountain of Absolute Beginning.
Therefore, it is completely handed over to the three decision makers.
In this way, regardless of whether the Emperor is present, no matter how long the Emperor has not shown up, the Divine Mountain of Absolute Beginning is still as stable as Mount Tai.
As for the Human Sovereign in the early days, he already had ordinary beliefs, imprinted in his heart.
Su Mo sighed in his heart. The human race is indeed in crisis. Presumably the other two forces of the human race, Kaitian God’s Court and Haotian Holy Land, are in the same situation.
After chatting with Elder Lin for a long time, Su Mo was in a heavy heart, and finally let the other party back down, and continued to take care of the mountain at Su Feng.
The next few days were very peaceful. Su Mo first found the place in charge of resource management in the Divine Mountain of Absolute Beginning and received a large amount of resources.
Then, except for calling Mr. Lin occasionally to learn more about things, Su Mo basically spent his time in the high-level Buddhist scripture temple on the Absolute Beginning Mountain.
The High-level Tibetan Scripture Temple is the treasure house of the high-level secret scriptures collected by the Shenshan Mountain of Absolute Beginning.
There are not only countless exercises, martial arts, supernatural powers, but also many secret methods, formation methods, weapon methods and other treasures.
However, since they cannot be taken out, Su Mo can only watch and comprehend inside.
He mainly looked at some supernatural powers, and the practice books that had already reached the Heaven-Breaking Realm.
One is to figure out the situation in the small world, and the other is to perfect one’s magical powers.
Although Patriarch Qianlei said that he would come to give advice to Su Mo when he was free, but Su Mo still had to take the initiative to find out by himself, and he couldn’t just wait for the other party.
It has to be said that the foundation of the Divine Mountain of Absolute Beginning is too profound, and Dan Dan has no less than thousands of supernatural powers about the power of chaos.
In the Divine Mountain of Absolute Beginning, the martial skills created by people above the Dao Realm can be called supernatural powers, and there are many levels of supernatural powers.
There are five levels: Beginner, Intermediate, Advanced, Top, and Ultimate.
However, in the high-level scripture temple, there are only the first four levels of supernatural powers, and there is no ultimate supernatural power.
Because, all the ultimate supernatural powers become top supernatural powers after being placed in the Buddhist scriptures temple.
The reason for this is that only the person who created that supernatural power can use it himself to be considered the ultimate supernatural power.
As for other people, even if they cultivated perfectly, they are only top-level supernatural powers and cannot reach the ultimate level.
Of course, this is not absolute, and some people can practice ultimate supernatural powers, but the time consumed in it is not much faster than self-created supernatural powers.
For a few days, Su Mo focused on three supernatural powers, namely: “Great Chaos Fist”, “Chaos Doomsday Slash”, and “Nine Heavens Chaos Palm”.
After fully memorizing the three supernatural powers, Su Mo read some secret books on exercises and orthodoxy.
In the end, Su Mo wrote down two orthodox exercises, namely “The Sutra of Chaos in the Heavens” and “Compendium of Chaos in Ten Thousand Laws”.
The so-called orthodox exercises mean that the first half is the exercises, which can be practiced step by step to reach the Tao realm.
The second half is the orthodoxy, that is, the general evolution direction of the exercises in the later stage, but there is no specific cultivation method.
Because, after reaching the Heaven Opening Realm, or even the Creation Realm, the path of cultivation is ever-changing, and there is no rigid method to practice step by step.
So the second half is orthodoxy, which can also be understood as a generalization of a cultivation method.
For example, you practice Zhiyang Kungfu, comprehend the Five Elements Dao and the Bright Dao.
Then in the later stage of the practice, I can’t give you a specific way of cultivation, because in the later stage, I don’t know what other ways you will understand. Everyone is different, and I don’t know how many small worlds you will open up.
Therefore, the second half of the orthodox exercises can only point out a general direction, which is very vague.
After writing down the five secret tomes, Su Feng no longer went out, and quietly studied at Su Feng.
Among them, the orthodox kung fu method of “Ten Thousand Laws of Chaos” is very heaven-defying. It is far from comparable to the Great Chaos Art that Su Mo practiced before, because this kung fu is not just a chaotic kung fu. The birth, evolution, refinement, fusion, and even subsequent development of the power of chaos are introduced in detail.
It can be said that this is the training outline of a chaotic Taoism. It may not be the most detailed, but it is definitely the most perfect.
Many of the explanations made Su Mo feel enlightened.
“According to the path guided by the “Ten Thousand Laws of Chaos”, the best way to cultivate the power of chaos is to comprehend the avenue of chaos, and there is no avenue of chaos among the three thousand avenues. It is a fusion of the Three Thousand Ways, so it is necessary to comprehend the Three Thousand Ways, this is all speculation, no one has ever walked this way before, but I have already comprehended the Three Thousand Ways, maybe I can try to walk this way!”
Su Mo thought about it.
No one has ever walked through it before, because few people have ever comprehended all the three thousand ways.
Even if someone, like Su Mo, comprehended the Three Thousand Ways and reached the perfection state, they did not cultivate the Chaos orthodoxy, nor did they follow this path.